| |
Who are we?
"In gratitude to God, empowered by the
Spirit, we strive to serve Christ in our daily tasks and to live
holy and joyful lives, even as we watch for God’s new heaven and new
earth praying, ‘Come Lord Jesus.’" —From a Brief Statement of Faith
Presbuteros, the Greek word meaning
elder, is used 72 times in the New Testament. It provided the
name for the Presbyterian family of churches, which includes the
Reformed churches of the world. Both Presbyterian and
Reformed are synonymous with churches of the Calvinist
tradition.
In America, the first presbytery was
organized in 1706, the first synod in 1717; the first General
Assembly was held in 1789. Today’s Presbyterian Church (U.S.A.) was
created by the 1983 reunion of the two main branches of
Presbyterians in America, separated since the Civil War: the
Presbyterian Church in the U.S. and the United Presbyterian Church
in the U.S.A. The latter had been created by the union of the
Presbyterian Church in the U.S.A. and the United Presbyterian Church
of North America in 1958.
The Presbyterian Church (U.S.A.) is
distinctly a confessional and a connectional church, distinguished
by the representation of elders—laymen and laywomen—in its
government. The church has a membership of 2,587,674 in all 50
states and Puerto Rico. Presently there are 11,260 congregations,
20,940 ordained ministers, 1,255 candidates for ministry, and
108,532 elders.
|
|
| |
 |
|
| |
 |
| |
Presbyterians Are BELIEVERS and DOERS
WE BELIEVE — in the
Great Ends of the Church, as set forth in our Book of Order:
"the proclamation of the Gospel for the salvation of humankind; the
shelter, nurture, and spiritual fellowship of the children of God;
the maintenance of divine worship; the preservation of the truth;
the promotion of social righteousness; and the exhibition of the
Kingdom of Heaven to the world."
WE BELIEVE — in a
theology of mission, as expressed in the Westminster Confession of
Faith. "Christ hath commissioned his Church to go into all the world
and to make disciples of all nations. All believers are therefore
under obligation . . . to contribute by their prayers, gifts, and
personal efforts to the extension of the Kingdom of Christ
throughout the whole earth."
WE DO — mission and
its related functions in "good Presbyterian order" through the
structures of our General Assembly, synods, presbyteries, and local
churches, which provide accountability in a connectional system. The
chief agencies of the General Assembly are Office of the General
Assembly; General Assembly Council, which coordinates and provides
services for all of the agencies; Mission Support Services;
Congregational Ministries Division; National Ministries Division;
Worldwide Ministries Division; Board of Pensions; Presbyterian
Foundation; Presbyterian Investment and Loan Program; and
Presbyterian Publishing Corporation.
WE DO — mission
locally, nationally, globally by setting priorities for our
available resources, guided by the emphases given by our General
Assembly, the annual meeting of clergy and lay commissioners who
represent the presbyteries of the church. Through the General
Assembly, all Presbyterians have a voice in setting directions for
mission and, through their General Mission Giving, have a vital
responsibility in carrying out what the General Assembly has
mandated.
|
|
| |
 |
|
| |
 |
| |
Presbyterians Are ATTUNED To The TIMES
Our style for doing mission is biblically
based and historically appropriate. It builds solidly on our past
commitments and mission experience, but it also adapts to newly
emerging needs and to changing relationships in a sensitive manner.
Mission in the United States is decentralized as much as possible,
determined by and administered at the appropriate level of the 16
regional synods, the 173 presbyteries, and the more than 11,000
congregations. Beyond our borders, we engage in mission and
relations in partnership with churches and ecumenical bodies in more
than 80 countries and territories in Latin American and the
Caribbean, Africa, Europe, the Middle East, South Asia, East Asia,
and the Pacific.
Our witness, corporately and individually,
is rooted in the gospel ministries of preaching, teaching, healing,
and in Christ’s example of advocacy for the poor, the hungry, and
the oppressed.
|
|
| |
 |
|
| |
 |
| |
Presbyterians Are SERVING PEOPLE
As far back as 1837 the General Assembly declared
that the church, by its very nature, is a missionary society whose
purpose is to share the love of God in Jesus Christ in word and deed
and with all the world. Witnessing to the good news of Jesus Christ
throughout the world, Presbyterians engage in mission activities,
seek to alleviate hunger, foster self-development, respond to
disasters, support mission works, preach the gospel, heal the sick,
and educate new generations for the future. In partnership with more
than 150 churches and Christian organizations around the world, the
missionary efforts of the Presbyterian Church (U.S.A.) involve
approximately 1,000 volunteers and compensated personnel. A host of
other dedicated workers includes: mission specialists and contract
associates; Presbyterian Church members working for overseas
employers, recognized as having strategic roles with missionary
intent; binational servants, who advocate the insights of one
culture while living in another; overseas Christians enabled by
Presbyterian Church (U.S.A.) funds and ecumenical planning to go in
mission with congregations and presbyteries in the United
States.
|
|
| |
 |
|
| |
 |
| |
Presbyterians Are CARING PEOPLE
The 1999 General Assembly mission program
allocation for the national and international work of the
Presbyterian Church (U.S.A.) is approximately $124.5 million.
Besides annual receipts from congregations and income from
endowments, additional special funds are received each year that
make particular ministries possible. These include funds received
through Selected Giving Programs and the Special Gifts Program,
through the Hunger Fund, Presbyterian Women’s Birthday Offering
(spring) and Thank Offering (fall), and through four special
churchwide offerings: One Great Hour of Sharing, divided among
Presbyterian World Service, Self-Development of People, and the
Presbyterian Hunger Program; the Christmas Joy Offering, which
supports racial ethnic schools and assistance programs of the Board
of Pensions; the Peacemaking Offering to support peace education and
peacemaking efforts throughout the denomination; and the Pentecost
Offering to support ministries with youth and young adults and
children at risk.
|
|
| |
 |
|
| |
 |
| |
Presbyterians Are LOOKING TOWARD The 21ST
CENTURY
Presbyterians are facing the 21st century
with a vision of ministry that is vibrant and inviting and reflects
the love and justice of Jesus Christ.
The denomination has set four mission
priorities for the next phase of our life as the Presbyterian Church
(U.S.A.):
Evangelism — We are
called to invite all people to repentance and faith in Jesus Christ,
by working for growth and renewal of individuals and congregational
families of faith.
Justice — We are
called to redress wrongs in every aspect of life and the whole of
creation, working with the poor and the powerless, whom Jesus loves,
even at risk to our corporate and personal lives.
Spiritual Formation — We are called to study and reflect on Holy Scripture,
praying with one another for insight and clarity, so that the Holy
Spirit might mold our lives more and more into the likeness of Jesus
Christ, the living word.
Partnership — We
are called to forge a vital partnership with one another, marked by
mutual respect, openness, daily repentance, and
forgiveness.
With the knowledge that in life and death we
belong to God, the Presbyterian Church (U.S.A.) continues the
journey with hope and confidence as we move toward a third century
of witness and service to a world in need of love.
|
|
| |
 |
|
| |
 |
| |
Presbyterians . . . As WE BELIEVE, So WE
DO.
You can order a free, four-color version of "Who
Are We Presbyterians?," illustrated with photographs through
Presbyterian Distribution Service (PDS
70-350-99-950). It is also available in Korean and
Spanish. |
| |


|